If you want to know that for What to say about Ramadan, When is Ramadan Or What is the intention of fasting Ramadan? Follow along with Coca.
What is concerned with intentions is that if a person is aware of his or her work and knows what intention and what he or she thinks it is sufficient. Fasting to fulfill God’s command and to enter this dear month and fasting, it is necessary to do the job from dawn to Maghreb, which invalidates fasting.
In order to make sure it was fasting all this period, he must refrain from doing something that invalidates fasting before the morning and some after the dawn.
Man can intense for fasting every night of Ramadan, but it is better to have the first night of the month of fasting. From the first night of Ramadan to the dawn of the morning, it is okay whenever tomorrow’s fast.
Intense is not to say.
Hojatoleslam Sayyed Mohsen Zolfaghari, a lecturer and expert on how fasting in the holy month of Ramadan said: “Man can enter the first magic of this month from the beginning of Ramadan, provided that one month is obedient to God’s command. In the morning until west, prevent the numbers, fasting.
He said: “In fact, it is necessary to have the intention of entering the moon at the first dawn of Ramadan, and every person fasts every day at dawn.” The whole intentions in the holy month of Ramadan are not just about speech and it is enough to know what we are doing. Discussing intentions is a mental saying that only if someone asks what we are doing, know what it is and how it is.
The intentions of fasting and obligatory fasting
* The time of fasting is the obligatory fasting from the beginning of the night until it is as long as the time to do so; That is, if he has not done anything that invalidates fasting and the intention of fasting, his fast is correct. Of course one who is sleeping before the morning without the intention of fasting, if he wakes up at noon and does not intend, his fast is correct; Whether his fast is obligatory or obligatory. If he wakes up in the afternoon, it cannot be obliged to fast, and if he intends to sleep before the morning and wakes up after the dawn, his fast is correct.
* If a person does not know or forgets that it is Ramadan and realizes in the afternoon, if the work that invalidates the fast, he must do so and his fast is correct, and if the work that invalidates the fast, he has done, or In the afternoon, he realizes that it is Ramadan, his fast will be invalidated, but he must do something that invalidates fasting, and after Ramadan, he will also fast that day.
* If the child matures before the morning of Ramadan, he must fast, and if he matures after Azan, fasting is not obligatory on him.
* Anyone who has another obligatory fasting or fasting, cannot fast and if he forgets and fasts, if he remembers him at noon, his fast will be disrupted and can return his intention to the obligatory fasting. And if the afternoon realizes his fast is void and if he remembers after the dawn, his fast is correct; However, it is not unreasonable.
* If it is obligatory on man to fast except for the fast of Ramadan, – for example, he has vowed to fast – if he does not deliberately intentionally in the morning, his fast is void and if he does not know that fasting on him that day. It is obligatory or forgotten and remembered in the afternoon, if it has not done anything that invalidates the fast, his fast is correct.
*It is okay if it does not deliberately intentionally intentional for the obligatory fasting, such as the fasting of atonement. Rather, if he decides not to fast or doubt whether or not, if he does not do something that invalidates fasting, and in the afternoon, his fast is correct.
* If the infidel becomes a Muslim in the afternoon of Ramadan and has not done anything from the morning until the morning until the fasting work, it cannot fast and not. If the patient gets healed in the afternoon of Ramadan and has not done anything from the morning until the morning to invalidate fasting, he must fast and fast that day, and if he is healed in the afternoon, fasting is obligatory on him that day. Not.
* The day that man doubts the end of the Sha’ban or the first of Ramadan is not obliged to fast and if he wants to fast, he can fast Ramadan; But if the intentions of fasting and the like, and if it is later known, the fast of Ramadan is part of the fasting of Ramadan.
* If one takes the day of Ramadan to fast the day that is the end of the Sha’ban or the first of Ramadan, with the intention of fasting or fasting and the like, and in the middle of the day it is Ramadan.
* If a person returns from fasting in the obligatory fasting, such as fasting, his fast is void; But if he intends to do something that invalidates fasting, his fast will not be invalid if he does not do it.
* In fasting and obligatory fasting, which is not timely, such as atonement, if a person intends to do something that invalidates fasting, or hesitated to do or not, if he does not, and again at noon, fasting Slow, his fast is correct.
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