Who was Ibn Sirin?
Mohammed bin Sirin, known as Ibn Sirin, was born in the year AH and died at the age of 9 in the year AH. It is said that Ahmad ibn Sirin is the same as Abu al -Asr. In the middle of the caliphate of Mamun, Abu Mashir was about 5 years old, and in an Arabic edition of Ahmad bin Sirin’s book (Baragh, 2), his name was mentioned. If it is interesting to you to know where Ibn Sirin was from, it is said that he was born in Medina and died in Basra. Some people believe that Ibn Sirin was an enemy of the Ahlul -Bayt (AS), while there is no evidence of this, and as it is clear from historical documentation, he was a monotheistic person who had been associated with the followers and companions of the Prophet (peace be upon him). Ibn Sirin has also been quoted by traveling to various cities of Saudi Arabia, Kufa and Tisphon, and has been working in business in Damascus.
Ibn Sirin’s parents
The father of Muhammad, Sirin and his nickname was Abu Umrah, who captured Khalid ibn Waleed and bought him. Sirin demanded the freedom of writing from Anas bin Malik, but refused, and forced Omar bin Khattab, and said, “You must write with the slaves of the treaty” and the treaty to work and gradually release himself. Then they had good children, including Muhammad, Anas bin Sirin, the temple, Yahya, Khameh and Crimea.
Mohammed bin Sirin’s mother was a lady named Safia and a slave released by Abu Bakr bin Abi Qafeh. Three of the Prophet’s wives, who were also pure and clean during his time, and at the time of his marriage, eighteen participants in the Badr war, including Abi bin Ka’b, were said to be Abi bin. The Ka’b prayed and they called Amen.
Ibn Sirin’s sleeping story; Two interesting stories
There are two stories about how Ibn Sirin was asleep, one being related to how he is in control and the other is the secret to his smell, which we will tell you each.
The first story; How did Ibn Sirin contain his breath?
Ibn Sirin was a humble young man with a beautiful and attractive appearance. It is said that one of his customers was a woman who was fascinated by her, and one day she bought a few fabrics and told Bazaz that I couldn’t get the fabrics, tell your student to bring them to me. Ibn Sina took the fabrics to the woman’s house and the woman told her to bring the fabrics inside. As soon as he entered the house, the woman closed the door and put herself in front of Ibn Sirin and said, “If you do not accompany me and do not want me, I would shout that you wanted to do the act of chastity with me.”
Ibn Sina, who was caught in a deadlock, relied on God, asked him to help him and apparently said that I was going to be ready. He went to the bathroom, picked up some stools from the toilet and rubbed it on his head, face and clothing. When he came out, the woman became frightened and left him out. Thus, Ibn Sirin was given to God because of his resistance to lusts and souls, and the science of sleep interpretation was inspired.
It is also said that Ibn Sirin, one of his masters, learned a lot about the interpretation and interpretation of sleep and used the writings of the ancient Iranian writing, in completing his information, and then preparing notes, his tastes and initiatives. Kurdish.
The second story; Why did Ibn Sirin smell like?
Mohammed bin Sirin was always clean and smelled. One day he asked him, “What is the reason you always have a good smell?” “My story is weird,” he said. The person swear by him, “Tell me your story.” Ibn Sirin said: “I was a very beautiful, good -natured and good -natured young man, and my job was a woman, a woman and a maid came to my shop and bought some fabric, because the price was determined, they said come with us to price it to the price. Pay you. I closed the shop and set with them to reach their house, they went inside and I stayed behind. After a while the woman invited me to the house without her slave. When I came in, I saw a house of great rugs and dishes; He put me and took the tent. I saw him in the end of Hassan and Jamal that he was also adorned with a variety of jewelry. He sat by me and talked to me with elegance, cute, and love. It wasn’t long before a detailed and delicious meal was prepared, and after a meal, the woman said to me, “You young people, I see I have a lot of fabric, my intention is to bring you something else here. I want to be with you and a heart on the logo. “
As I saw his kindness and love, my soul desires to him, suddenly inspired me from Surah Valenazati, which recited this verse:
He is a man of God, and the Prophet (peace be upon him).
But anyone who is afraid of his Lord and his soul prevents the soul of the air, so that his home and tomb will be paradise.
When I remembered this verse, I decided not to infect my pure skirt with this sin. Whatever the woman came to me, I didn’t pay attention to her, and because the woman did not want me, she told her maids to bring a lot of sticks and close me with a rope, the woman said to me, “Or make me me. Or I will kill you. ” I said to him, “If you do not, I will not commit this heinous act.” Until they hit me with a lot of wood, so blood flowed from my body. I told myself that I had to use a plan to find out.
I said, “Don’t be satisfied with me.” They opened my hands and feet. After I asked, “Where is the place of judgment?” They guided me. I went there and contaminated all my clothes and came out. Because the woman came to me with the slaves, I was showing them my own hand and spraying them and they were running away.
I seized the opportunity and rushed out. When I reached the house, they had locked the door, but when I lockd it, it was opened thanks to God. I got out of the house and took myself to the atmosphere, washed my clothes and bathed.
Suddenly, I saw a person found and brought me a good dress and covered me and rubbed me with a good smell and said, “O pious man! Because you overcame your soul, you were afraid of the Day of Judgment, you did not do it contrary to God’s command and you forbid him, it was a means of testing you and we got rid of it, the heart of your uniform you never dirty. And this good smell will never be removed from you, so so far, the good smell has not been removed from my body. “
In another narrative, it is said that for this reason, God has given him the knowledge of the interpretation of sleep.
The story of Ibn Sirin’s dream interpretation of his own language
Ibn Sirin says: “Prophet Yusuf, who saw God’s peace be upon him and his family, I said:” Teach me the science of dream interpretation. ” He said, “Open your mouth.” “I opened and he poured his mouth water into my mouth, and then I was equipped with the science of sleep interpretation.” In this regard, Ibn Shozab says: “I did not see anyone in the dream than Muhammad ibn Sirin. When asked about him about sleeping, he said to the questioner to fear God in waking up and what you see in sleep would not neglect you. “
Is Ibn Sirin’s dream interpretation book valid?
As mentioned in history, Ibn Sirin was proficient in the interpretation of sleep, and there is no doubt that he was a dream of sleeping, but there is disagreement between the scholars on how he was learned to teach him; However, there is no book that is written by his own, and the books published by his name may be the collection of the same reports that remain, but there is no evidence in this regard.
Hassan Ansari has a brief and useful article on Abu Sa’ad Nishaburi Nishaburi Shafi’i Shafi’i Ash’ari entitled “Sufi Sufi and Ibn Sirin’s Book” in which the article mentions an important book, “Al -Bashari and al -Nazari fi al -Ruva.” This book has 4 chapters, where Ibn Sirin’s book is repeatedly mentioned as a source, but in most cases, it does not provide a document for the interpretations of the dreams it has mentioned.
It is said that the book of dream interpretation attributed to Ibn Sirin is actually written by Sheikh Abolfazl Habish ibn Ibrahim Tafili, which he wrote in the late sixth century, in which Ibn Sirin and Imam Sadiq (AS), Daniel Nabi (AS), Ibrahim Kermani, Jaber Maghrebi and others have quoted.
But what is to be careful here is that the interpretation of each sleep varies depending on the type of attitudes, beliefs, characters, and psychological characteristics of individuals, so the interpretation of a similar sleep may vary for two people.
Ibn Sirin’s poem, I have seen sweet sleep
Finally, it is not without grace to go into the world of poetry and give a name from Ibn Sirin:
I have seen line on the forefront of my luck
I have seen my bastard in the heart of the sad mirror
Hair White Hair White Moshpid
Wolf I have seen, I have seen heavy snow
Oh an eye Zulikha that one was Jacob
See Joseph with which one have you seen?
Are familiar to my eyes, laugh a little
I remember, I have seen you the first day
Bistoon was paved on my way to the road last night
Tell me Ibn Sirin, I have seen sweet sleep
Hamid Reza Borghei
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