Suitable for the birth of Imam Zayn al -Abidine (AS) Story And Text of Farzadq’s poem for Imam Sajjad With its Persian translation of Abdul Rahman Jami.
The Story of Hisham and Farzadq
During the reign of Waleed bin Abdul Malik Umayyah, the Crown Prince and his brother, Hisham bin Abdul Malik, came to Mecca for Hajj and stood in the Tawaf song in the mosque.
When he reached Hijral al -Assad, the crowd’s pressure between him and Hatim was forced, and the pulpit they installed for him, waiting for the crowded crowded crowded, and the elders of the dinner with him gathered around him and watched the mut .
At this time, Prophet Ali ibn al -Hussein (AS), whose celebration was more beautiful and his clothes, and his breeze was more pleasant than all the Tawafs, shone from the horizon of the mosque and came to the Prophet, and came to the nearness of Hijra al -Assad; The wave of crowds back in front of its awe and greatness and crowded the area of Stellam against it, so that it easily acted and paid Tawaf.
Watching this scenery sparked a wave of anger and jealousy in the hearts and souls of Hisham bin Abdul Malik, and while the hatred of the hatred inside him, one of the elders of the dinner turned to him and said in a mixed tone: “Who is the whole crowd. Did they celebrate and honor him and was the scene for him? Hisham, though he knew the Imam’s personality, but he was ignorant of the intensity of hatred and jealousy and feared that his courtiers would like him and be influenced by his position and said: “I do not know him. .
At this time the sensitive soul Abu Fras (Farsi) It was severely disturbed by this manifestation, and though he was the poet of the Umayyad court without fear of the existence of Hisham and thought of his devotion to his doubtful Amir, he turned to the dinner man and said: “If you want to personality. Knowing him asking me, I know him good.
Then, at a moment of the manifestation of the faith and ascension of the soul, Farzadq spoke with his eternal inspiration from his awakened conscience, with the brutal epics and a passionate flooding song.
Arabic poetry about Imam Sajjad (PBUH)
However
Valibat Yazrifa
However
Now
However, Ibn Fatima Ann Kenneth
Annaba Allah
Walsez is my promise
Al -Arab My Confidence
Kaltidiyeh Ghias
Testo Khawan and La Yeruhma Non
Lottery
Yazineh Hassan al -Khalal Walshim
Anfal al -Aqwam.
Halo al -Shamael
We
Lula al -Kant Kant La Naim
Al -Babi al -Hassan
Annas
Asha
El Makram
I have a great deal of soul
Famyklam
Battle
I am a jurisprudent
A mysticism
Rakn al -Hatim
Allaah.
Jerry
Reconciliation list
Laylale
I Yashkarullah Yashkar Za’i Za
My Faldin
Orphanage
Elabi
I Jeddah Fazl al -Anbia
Amethyah
My derivative
Walshim
Yanq al -Daji al -Daji
Kalmshams
I am a rumor of religion and some
Disbelief
The precedent
The whole of the bad and the end of the al -Kalm
Anniversary
I am good at all.
La Jawad Javad next
Wala Yadaniyam of the people and Ann Karwa
Al -Ghayyat
Wallazad Esad al -Shari
I am a bastard
Cyan
Al -Hussein al -Balavi
Wisterb to al -Ahsan
Hisham, from hearing this story and this logic and expression, burned from anger and anger and ordered that Farzadq’s pension was cut off from Bethlehem and imprisoned himself in Asfan – between Mecca and Medina.
Ali ibn al -Hussein (AS) sent money to Farzadq. Farzadq refused to accept it and said, “I only have the story in the way of belief and faith and for God and I do not want to receive money against it.”
The second time Ali ibn al -Hussein sent that money to Farzadq and sent a message to him that: God is aware of your intention and intention and will reward you according to the same intention and intention. If you accept this help, it will not harm your reward and reward to God and swear by Farzadq to accept that help, Farzadq also accepted.
Mullah Abdul Rahman Jami (famous poet) Famous Farzadq Qadidah in the eulogy of Imam Sajjad (AS) He has order in Persian. It is said that after the death of Farzadq, he asked him in the dream of the dream: “What did God do to you?”
He replied, “I was forgiven by the same story I said in the eulogy of Ali bin al -Hussein.” Jami adds his own and says, “If God forgives all the people for this story, it is not strange.”
Farsi Poetry Translation
You don’t know, he is the one who knows the land of Battah.
And the Ka’bah and the Solution and the Shrine in its identification are companionship
He is the child of the best servants of God, he is the same person of any contamination and viciousness from any fault
And it is free from every slander and a high mountain of science and virtue and enormous guidance.
He is the son of Fatima if you are ignorant of his ancestry
Is the one who ends with his ancestor.
You said: Who is this? The prosperity of the glory and the glory of his personality does not diminish
Because the one you don’t know about Arab and Ajam both know him well
Both their hands are cloudy of Fayyad and Rahmat Gostar, which collapses the burden of grace
And Judah and perfumes never accept the shortcomings
Khoi has soft and consistent and people are safe from his anger
And always the two characteristics of helm and worm are his personality.
He is a deadly burden of the problems of the tribes that have been kneeling under the weight of the time
As the Khoi is compelling and open, and the announcement of the acceptance of the needy in his life is sweet.
He has always welcomed the need for the needy and the need for positive logic and positive logic
And he has never been spoken except when he was tested, and if he had not been mentioned, he would have been a blessing.
His blazing sun has been bright and clear to everyone, and hence against its powerful radiation
The darkness of the atmosphere of misleading thought and poverty from the living environment of the poor and the oppression of the lives of the oppressors
Whenever the Quraysh tribes look at him, their poets open and confess to the language of the language.
That any Judah and Ehsan join him, and the caravan of the worm at his homemade home.
He collapses his vision, and his attendees are wearing the visionary and greatness of his visionary, and except when he opens his lips, there is no word in his presence in his presence.
In his hand, the bamboo cane that fragrances, and the smell is pleasant
He surprised the viewer of the beauty and proportion he has in the face
His forgiveness is such that because Sudan’s song on the pillar of Hatim (Hajar al -Assad) is a step -by -step step that he wants to keep him with and enjoy Judah and perfume.
God has given him dignity and given the superiority
And the font of this providence has been lubricated on the award
Which group of divine creatures are the ancestors of this great personality or of this person himself
Have no moody and blessings on your soul
Whoever thank God, thank the ancestors of this Imam, for the sake of necessity because the people of the world
The religion of God has gained from his house and in the light of the guidance of this family from disbelief and idolatry
He stepped at the height of dignity that Arabs and Jamm in Islam
To that proud peak of greatness and glory
He is the son of someone whose grace of the prophets, Don’s grace
And the grace of their masters is the grace of his nation
The powerful branch of his personality from the body of the Prophet (peace and blessings be upon him)
Hence the elements of its existence and ethics and pure and pure
The light of his forehead captures the curtain of darkness
As the sun destroys darkness with his illumination
He is from a group whose love is their religion and hostility
And their closeness is the beach of rescue and safe and secure shelter
After the name of God, their name is preceded by all
And every word in their name is beautiful and goodwill.
If they are considered piety, they are their leaders
And if they ask the best people of the earth, their name will come
No forgiveness reaches the summit of their cream and junior
And no ethnicity on any basis of the worm does not have the power of their spouse and their marriage
Elders
Rain of mercy and during the war, lions are brave
In the age of livelihoods and hardships of life, the forgiveness of their forgiveness does not grant them from Judah and
And this manual opening is the same for them in both richness and dervish.
The disadvantages and suffering of Yemen are excreted
And the blessings of the blessings are blessed
Source Link
