Sepandarzgan Iranian Love Day
Iranian Love Day Or the same Sepandar (Sepandarzgan) Which with names Spinons Or Esfanda It is also known that it is a day that it is equivalent to valentine. But with an older date than Valentine’s Day That was for the ancient Iranians and celebrated this day for the celebration of women and land.
History of Sepandar 1
The Day of Iranian Love February 29 or March 5?
Although there are still disagreements for the date of this day, the exact date of the day of Sepandarzgan in ancient Iran was March 5, all of which were 30 days in those years.
In the new calendar of Iranians because the first 6 months of the year are 31 days, so some believe that this day should be in February 29 Celebrate.
But some still believe that Spinning is the fifth day of March and should be celebrated in the same month. However, most Iranians appear to celebrate February 29 to congratulate this day.
Below this article from the Coca -site we will introduce you to the history of this day and some of its customs and customs.
What is the Celebration of Sepandar?
Celebration (Sepandar) One of the Iranian celebrations held on March 5. Aboureihan Bourouni has stated in the works that ancient Iranians considered the day of March 5 to commemorate women and land.
The exact date of Sepandarzgan
However, ancient sources, including Aboureihan, have mentioned the celebration on the fifth day of March. But given the restructuring of the Iranian calendar during the time of Khayyam, after Aboureihan, and the thirty -one days of the first six months of the year, the date mentioned in ancient sources should be updated.
Today, the Zoroastrians hold it on the day of March (Sepandarmaz – 5th) in March (Sepandarmaz) on February 21 in today’s solar calendar.
Researchers General (including Masters: Ibrahim Pourdavood, Jalil Dostkhah, Reza Moradi Ghias Abadi and Parviz Rajabi) The right time of this celebration is March 5 Know and new innovations in Transfer it to 29 February They find it unfriendly.
The Persian word “Esfand”: In today’s Persian language, the word “Spandarmat” and Avestan “Spentaarmaiti”
History of Sepandarzgan
In various Iranian calendars, in addition to the names of the month, each of the month was also named.
For example, the first day of every month of “Urmd’s Day”, the second day of each month, the day of February (Health, Thought), which is the first attribute of God, the third day of each month, May, “the best truth and purity”, which is again of God’s attributes. Fourth, each month, September, “the king and the reign of the ideal” which is special on God, and the fifth day of each month was “Sepandarmaz”. Sepandar is the nickname of the land.
That is, the expansion, the sacred, the humble. The earth is a symbol of love because it humbly, humility, and forgiveness to all love. He looks ugly and beautiful in one eye and saves everyone like a mother in her stamping lap.
For this reason, in ancient culture, Spandarmgan was considered as a symbol of maternal and fertility.
Every month, once, the name of the day and the moon was united, which on the same day as the name of the moon coincided with the name of the moon was commensurate with the name of that day and the moon. For example, the 16th day of each month was called “Mehr”, which was called “Mehregan” in October, and we see how every celebration with its deep meaning and meaning to the people.
November is a celebration of “Abangan” in November, which is a celebration of water and December in December, the celebration of the “Azargan” celebration, as well as the fifth day of the twelfth (March), “Sepandar” or “Esfandar.” That was a celebration of the same title.
“Sepandarzgan” is the Day of Women and Earth. On the 5th of March, all Iranians are recognized as the Day of the Spandar Division.
Sepandar -e -Mazgan celebration day rituals
On this day, the men would give their wives a gift. The men of the women would sit on the throne and obey them and give them gifts.
It was a reminder for men to celebrate their mothers and wives, and since the celebration continued for a long time and very magnificent, you were always reminded for men.
Disagreement at the time of holding
Now in some places, instead of Sepandarz (Fifth) from Sepandar -e -Maz (March), February 29th celebration Sepandarzgan They know.
As for the question of the existence of duality, the celebrations and distances between them in ancient Iranian writings have certain definitions and sizes that, like the grains of a chain, are in complete cohesion. Changing one of them will ruin the whole field.
As stated in Iranian sources, the celebration of the century is after 40 days of Yalda or Chalal night, and after 100 days of November. The celebration of the century is also 25 days of the celebration of Spinons.
These sizes and gaps defined in ancient Iranian writings and roots are the same as the Iranian calendar from the 31 days (the current solar AH), which is the largest achievement of the world in the world;
But it is not coordinated with a new booklet that has been published in Iran in the past few years under the name of the Zoroastrian Religious Facade.
Because in this booklet, the 100 -day distance from November 1st to the celebration of 106 days, the 40 -day distance of the night (Yalda) to the 46 -day celebration, and the 25 -day celebration of the century to the Sepandar (Spinons) reached 19 days. These distances are not in harmony with any of the Iranian documents, sources and historians.
These are examples of the turmoil that publishers have created in the minds of the aesthetic and not only distorted the regulatory system of a number of Iranians, but also disorders in the traditional Zoroastrian calendar of Zoroastrian Zoroastrians and the general Zoroastrians of India and the world. They created.
The 20 -year dating of this calendar was not many manipulation of Iranian and Zoroastrianism. To make it incorrect.
Therefore, the time of Yalda Night is the night of December 30, the celebration of the 10th of February and the celebration of Sepandarzgan on March 5.
Rituals and other names of Sepandarzgan
The celebration is also called the celebration of the Boarders. There were several ritual celebrations on the day of Spanden.
The first of them was the celebration of the nakedes’ celebrations, which was for women. On this day, men were buying gifts and appreciating them. Today, the most emphasized in Spinons is the appreciation of women.
In the past, as Aboureihan narrated, the populace did other things because the magical rituals to run the kharafstaran. But Aboureihan has called these rituals fresh.
Professor Jalal writes Absolute Creator
Aboureihan Bourouni, in the book of Ara al -Baqiyyah, authored in 391 AH, as he spoke about Iranian celebrations, named a celebration held on Esfandar in March, on the 5th of March.
In ancient Iran, there was a spring celebration of women that was more freedom on that day, and especially the “fortune -tale girls” were encouraged to marry, and hence called the celebration.
Then, with the most influential religion, the first celebration changed the nature and the celebration of married women, and these women were gifted by their husbands that day for a year of virtue, housekeeping and marriage, until it was forgotten.
The celebration was the fifth day of March. It is not miserable if Iranian intellectual women at least hold special congresses and meetings of women’s issues on this day to remember the celebration again.
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